1-Another reading could be that we are this acolyte and the angel comes to wake up us from death in life.
We were leaving death in life for a long time found again the light of life at LE SOLEIL so the angel wake up us for live ahead ALIVE.
I think it is very interesting the pale brown (skin colour depiction just for me) that show the angel in his wings and body(excepts his face and hands )
May be a depiction of ours Souls as an angel incarnated in us.
Have not the three figures of the card the pale brown colour as a depiction of skin ?
(I found this detail only also at Vieville and Camoin edition of the 1960 bicentennial)
Here Vieville example :
I say this because at another decks as Dodal,Conver or Chosson the central figure is pale blue as a depiction of a man who was death.
So here at Noblet card I see a depiction of a man alive who always was alive but death in divine conscience and now is awakening to it by the angel (his Soul)
2-The pair female-male outside from the tomb could be a depiction of the humanity already awakened or the humanity that pray for that.
As the central figure has not details to suppose his gender,one could be free to think that is the humanity as one and may be this is the desire of the both that are praying.
Another reading could be from an alchemical point of view.
The central figure is the result of the last stage of the Opus (alchemical work) where and when ours innermost duality is resolved in the divine androgynous as he was before the fallen in the matter ( the whole humanity).
He found his Soul at XVIIII and here is waked up by the angel as a depiction of his Soul.
An angel incarnated as we see in his body and parts of his wings depicted with skin-pale brown,as the body of the rest of the figures.
See that the angel has uncoloured hands as celestial action,and both figures have brown hands as earthly actions.
But all has uncoloured faces:Celestial origin.
And all have yellow hair :Celestial connection between them.(See the yellow on the wings of the Angel)
3-This central tonsured figure could be the same of one of the figures at V card,that chose divine love instead human love at VI,began a trip to find it (his Soul) at VII,found her at XVIIII and here is awakened by her to return to her at LE MONDE as a depiction of the Soul of the world (the Anima Mundi)
He is the fallen angel ( the whole humanity) in the matter returning form a long trip depicted by the 21 card sequence.
The Divine Spirit incarnated in the matter helped by the Soul as an agent between the Spirit and the matter.
That is why I remark that this angel is depicted as incarnated (HERE) as show his body but acting here from a celestial place (uncoloured hands).
This celestial "place" is here but in ours innermost side.
And there takes place the "connection" with ours Soul.
As I said we have celestial origin (uncoloured faces as the angel) but acting here (pale brown hands)
When the connection with ours Soul is done we begin to help her acting here as her agents.
The purpose?
* The return of the Spirit to its origin :LE MONDE
4-Is very interesting I think the colour of the flag.
I understand the flag as the " origin " of the message that the trumpet do.
Is the angel flag so has a celestial origin but has also skin-brown colour so earthly.
Another element to suppose this angel as ours Soul incarnated as a link between ours Spirit and matter.
Also has celestial yellow as the hairs I said and divine blue as the "halo" the angel has.
So for me this is clearly a message that depicts the meet between ours Spirit and ours matter (body),and the angel ours Souls as an agent.
5-That is why I think,ending with my trip along the 21 cards,that may be one must think that really this trip is through 20 cards,beginning at LE BATELEVR and ending here.
Because I understand LE MONDE as a conclusion
Regarding to LE MAT (The Spirit One) has no place because he has no number,he is anywhere at once.
So that could be explain why the sequence has a V-X-XV-XX pattern. (Yes,somewhat as a clock: turning)
So why we have not the IIII card as IV for example and so on...
And that is why I named the XV thread as : V + ^ + V
So cross the two X of this card and you have this :
* So the vertical X as God action (V) here (^) (Yes,Mason and Solomon star parallel here) and the horizontal X as a depiction of this connection evolving : The Swastika on a Buddhist right turning (so not the distorted nazi involution example) or ours western Templar example (that meaning that the western Christian Church lost forever ... )
6-Yes,my dear Stella...
The same pattern of cross as we can see at the DENIERS cards:
-And that is why I think that DENIERS depicts the Spirit in the matter as show the VALET DE DENIERS :
-It is very interesting not here in Noblet deck,but on the others historical decks DENIERS is the only in plural ...
The One Spirit in many at once ?
Is not this valet showing this DENIERS also as a Sun ?
* So is in the sky as in the earth ?